REPORT OF COMMITTEE ON BAPTIST FAITH AND MESSAGE

Adopted by the Southern Baptist Convention May 9, 1963

The 1962 session of the Southern Baptist Convention, meeting in San Francisco, Cali­fornia, adopted the following motion.

"Since the report of the Committee on State­ment of Baptist Faith and Message was adopted in 1925, there have been various statements from time to time which have been made, but no overall statement which might be helpful at this time as suggested in Section 2 of that report, or introductory statement which might be used as an interpretation of the 1925 Statement.

"We recommend, therefore, that the presi­dent of this Convention be requested to call a meeting of the men now serving as presidents of the various state Conventions that would qualify as a member of the Southern Baptist Convention committee under Bylaw 18 to present to the Convention in Kansas City some similar statement which shall serve as informa­tion to the churches, and which may serve as guidelines to the various agencies of the South­ern Baptist Convention.  It is understood that any group or individuals may approach this committee to be of service.  The expenses of this committee shall be borne by the Conven­tion Operating Budget."

Your committee thus constituted begs leave to present its report as follows:

Throughout its work your committee has been conscious of the contribution made by the statement of "The Baptist Faith And Mes­sage" adopted by the Southern Baptist Con­vention in 1925.  It quotes with approval its affirmation that "Christianity is supernatural in its origin and history.  We repudiate every theory of religion which denies the super­natural elements in our faith."

Furthermore, it concurs in the introductory “statement of the historic Baptist conception of the nature and function of confessions of faith in our religious and denominational life."  It is, therefore, quoted in full as part of this report to the Convention.

"(1) That they constitute a consensus of opinion of some Baptist body, large or small, for tile general instruction and guidance of our own people and others concerning those articles of the Christian faith which are most surely held among us. They are not intended to add any­thing to the simple conditions of salvation re­vealed ill the New Testament, viz., repentance towards God and faith in Jesus Christ as Saviour and Lord.

"(2) That we do not regard them as complete statements of our faith, having any quality of finality or infallibility. As in the past so in the future Baptists should hold themselves free to revise their statements of faith as may seem to them wise and expedient at any time.

"(3) That any group of Baptists, large or small have the inherent right to draw tip for themselves and publish to the world a confes­sion of their faith whenever they may think it advisable to do so.

"(4) That the sole authority for faith and practice among Baptists is the Scriptures of the Old and New Testaments.  Confessions are only guides in interpretation, having no author­ity over the conscience.

"(5) That they are statements of religious convictions, drawn from the Scriptures, and are not to be used to hamper freedom of thought or investigation in other realms of life."

The 1925 Statement recommended "the New Hampshire Confession of Faith, revised at certain points, and with some additional arti­cles growing out of certain needs . . ." Your present committee has adopted the same pat­tern.  It has sought to build upon the structure of the 1925 Statement, keeping in mind the "certain needs" of our generation.  At times it has reproduced sections of the Statement without change.  In other instances it has substituted words for clarity or added sentences for emphasis.  At certain points it has com­bined articles, with minor changes in wording, to endeavor to relate certain doctrines to each other.  In still others—e.g., "God" and "Salvation"—it has sought to bring together certain truths contained throughout the 1925 Statement in order to relate them more clearly and concisely.  In no case has it sought to delete from or to add to the basic contents of the 1925 Statement.

Baptists are a people who profess a living faith.  This faith is rooted and grounded in Jesus Christ who is "the same yesterday, and today, and for ever."  Therefore, the sole authority for faith and practice among Baptists is Jesus Christ whose will is revealed in the Holy Scriptures.

A living faith must experience a growing understanding of truth and must be continually interpreted and related to the needs of each new generation.  Throughout their history Baptist bodies, both large and small, have is­sued statements of faith which comprise a consensus of their beliefs.  Such statements have never been regarded as complete, infallible statements of faith, nor as official creeds carry­ing mandatory authority.  Thus this genera­tion of Southern Baptists is in historic succession of intent and purpose as it endeavors to state for its time and theological climate those articles of the Christian faith which are most surely held among us.

Baptists emphasize the soul's competency before God, freedom in religion, and the priesthood of the believer.  However, this emphasis should not be interpreted to mean that there is an absence of certain definite doctrines that Baptists believe, cherish, and with which they have been and are now closely identified.

It is the purpose of this statement of faith and message to set forth certain teachings which we believe.

Herschel H. Hobbs, Chairman

Howard M. Reaves

Ed. J. Packwood

C. Z. Holland

W. B. Timberlake

C. V. Koons

Malcolm B. Knight

Dick H. Hall, Jr.

Charles R. Walker

Walter R. Davis

Garth Pybas

V. C. Kruschwitz

Luther B. Hall

Robert Woodward

Douglas Hudgins

Paul Weber, Jr.

R. A. Long

Nane Starnes

C. Hoge Hockensmith

Hugh R. Bumpas

David G. Anderson

E. Warren Rust

James H. Landes

R. P. Downey